score polemical points, Dunn and Wright tried to find a way to match Paul’s polemic with the Judaism that Sanders described. And here, indeed, in my view, is the driving impulse of the new perspective. In all its diversity—and it is, of course, quite diverse!—the new perspective is fundamentally about re-reading Paul as a first-century “converted” Jew engaged in dialogue and dispute with covenantal nomism. Wright’s massive and impressive project establishes a certain version of the “story of Israel”